Mode : in-depth
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The Age of Extractive and Commercial Empires: Spain and the Dutch Republic (16th–17th Centuries)
At the Origins of the Valorisation of the Economy (15th–19th Centuries) – Article 2 Spain and the Dutch Republic embody two paths into the first globalisation: the former rested on extraction and imperial coercion; the latter on the organised circulation of goods, information, and credit. From the mines of Potosí to the payment fairs of…
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When the Economy Becomes a Value: The Turning Point of the Italian Renaissance
At the turn from the Middle Ages to the Renaissance, the northern Italian city-states usher in a decisive shift: the economy is no longer merely a means of subsistence but becomes a value in political and moral terms. Florence and Venice, governed by oligarchies blending nobility and bourgeoisie, stand out for systems of government markedly…
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At the Origins of the Valorisation of the Economy (15th–19th Centuries)
In briefThis series of articles traces how the economy, morally disqualified in the Middle Ages, has been socially and politically valorised since the 15th century. Historical and conceptual itinerary: the Italian Renaissance, the Spanish and Dutch empires, 17th-18th-century England, and 19th-century philosophies. In a world where sustained growth is no longer a given, understanding how…
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Attachment, a vital emotional bond that can stifle psychological distancing
Since November 2023, several articles have highlighted constraints that limit the ability to achieve psychological distancing and, consequently, to gain freedom of thought and peace of mind: oppositions, idealizations (particularly the pursuit of moral truths), conformity, psychological projection, and the desire for recognition. Here, we will focus on the emotional bond of attachment. While essential…
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The correlated evolution of privacy, freedom of thought, and idealizations
By studying the evolution of freedom of thought from the 16th to the 18th century,1 we highlighted how its expansion was stimulated by the growth of knowledge and techniques. Here, we will first emphasize another determining factor: the development of privacy. Once again, we will take the example of Montaigne, who will help us identify…
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Dangers of Unbounded Freedom of Thought and Expression
George Washington said:1 “if Men are to be precluded from offering their sentiments on a matter, which may involve the most serious and alarming consequences, that can invite the consideration of Mankind; reason is of no use to us—the freedom of Speech may be taken away—and, dumb & silent we may be led, like sheep,…
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Projection, a Major Obstacle to Distancing
As mentioned in a previous snapshot1, the time has come to address the notion of distance. It seems to me that this concept is mainly understood in a negative way, as the negation of an excessive proximity. In previous articles, we have focused on oppositions, idealizations, and the desire for recognition, all of which, in…
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Progress and Limits of Freedom of Thought in Europe from the 16th to the 18th Century
Since the 19th century, Western intellectuals have studied the development of individualization, as opposed to the primacy of society over the individuals who compose it. Probably, the idealizations of the individual as well as the political tensions related to socialism and conservatism have contributed to favouring this angle of analysis. Here, we will focus on…
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The vigour of the desire for recognition
The previous article concluded with the quest for recognition that individuals embark on, a quest that can come into conflict with a desire for intellectual emancipation. In this one, we will specify what the concept of recognition entails and in what way the desire for recognition interferes with the freedom of thought. Along the way,…
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Idealization in History
That humans spontaneously idealize and that their idealizations shape them may seem obvious, but the obviousness vanishes when one considers the extent of their knowledge and achievements, which have literally transformed the Earth, not just on the surface. How to distinguish imagination from reality when the former models the latter? The answer to this question…